Oxford Studies in Sociolinguistics: Language and Superdiversity : Indonesians Knowledging at Home and Abroad by Zane Goebel in DJV, EPUB, FB2
9780199795420 0199795428 Nation-states manage and simplify diversity through a range of practices, including schooling and the mass media. Some argue that the forces that engender diversity have been in the ascendancy for many years, increasing the need to focus on the social, political, and economic consequences of this diversity. What has become clear from these discussions is that nuanced understandings for diversity are desirable and obtainable through a focus on how this diversity has come about and the role of nation-states in the diversification of social life. In Language and Superdiversity, Zane Goebel explores how diversity has been managed in Indonesia since Dutch colonial times and how these practices have produced more diversity. Taking inspiration from contemporary linguistic anthropological thought, Goebel explains how ethnolinguistic identity in Indonesia has been constituted, reproduced, and valued over the longue durée, and how bits of these identities are used in everyday talk amongst Indonesians living in Japan. Using a wide range of data, he demonstrates how and why management practices have produced hundreds of ethnolinguistic groups in Indonesia, while increasing Indonesia's diversity in other ways. For transnational Indonesians living in Japan, earlier participation in these management practices has enabled them to draw upon their knowledge of other ethnolinguistic groups to pull off situated identity work in everyday talk. These knowledging practices, Goebel argues, help build and maintain relationships that are important for this group of relative strangers to survive and thrive abroad. Book jacket., Scholars of language ideology have encouraged us to reflect on and explore where social categories come from, how they have been reproduced, and whether and to what extent they are relevant to everyday interactional practices. Taking up on these issues, this book focuses on how ethnicity hasbeen semiotically constructed, valued, and reproduced in Indonesia since Dutch colonial times, and how this category is drawn upon in everyday talk. In doing so, this book also seeks to engage with scholarship on superdiversity while highlighting some points of engagement with work on ideas aboutcommunity. The book draws upon a broad range of scholarship on Indonesia, recordings of Indonesian television from the mid-1990s onwards, and recordings of the talk of Indonesian students living in Japan. It is argued that some of the main mechanisms for the reproduction and revaluation of ethnicity and its links with linguistic form include waves of technological innovations that bring people into contact (e.g. changes in transportation infrastructure, introduction of print media, television, radio,the internet, etc.), and the increasing use of one-to-many participation frameworks such as school classrooms and the mass media. In examining the talk of sojourning Indonesians the book goes on to explore how ideologies about ethnicity are used to establish and maintain convivial social relationswhile in Japan. Maintaining such relationships is not a trivial thing and it is argued that the pursuit of conviviality is an important practice because of its relationship with broader concerns about eking out a living.
9780199795420 0199795428 Nation-states manage and simplify diversity through a range of practices, including schooling and the mass media. Some argue that the forces that engender diversity have been in the ascendancy for many years, increasing the need to focus on the social, political, and economic consequences of this diversity. What has become clear from these discussions is that nuanced understandings for diversity are desirable and obtainable through a focus on how this diversity has come about and the role of nation-states in the diversification of social life. In Language and Superdiversity, Zane Goebel explores how diversity has been managed in Indonesia since Dutch colonial times and how these practices have produced more diversity. Taking inspiration from contemporary linguistic anthropological thought, Goebel explains how ethnolinguistic identity in Indonesia has been constituted, reproduced, and valued over the longue durée, and how bits of these identities are used in everyday talk amongst Indonesians living in Japan. Using a wide range of data, he demonstrates how and why management practices have produced hundreds of ethnolinguistic groups in Indonesia, while increasing Indonesia's diversity in other ways. For transnational Indonesians living in Japan, earlier participation in these management practices has enabled them to draw upon their knowledge of other ethnolinguistic groups to pull off situated identity work in everyday talk. These knowledging practices, Goebel argues, help build and maintain relationships that are important for this group of relative strangers to survive and thrive abroad. Book jacket., Scholars of language ideology have encouraged us to reflect on and explore where social categories come from, how they have been reproduced, and whether and to what extent they are relevant to everyday interactional practices. Taking up on these issues, this book focuses on how ethnicity hasbeen semiotically constructed, valued, and reproduced in Indonesia since Dutch colonial times, and how this category is drawn upon in everyday talk. In doing so, this book also seeks to engage with scholarship on superdiversity while highlighting some points of engagement with work on ideas aboutcommunity. The book draws upon a broad range of scholarship on Indonesia, recordings of Indonesian television from the mid-1990s onwards, and recordings of the talk of Indonesian students living in Japan. It is argued that some of the main mechanisms for the reproduction and revaluation of ethnicity and its links with linguistic form include waves of technological innovations that bring people into contact (e.g. changes in transportation infrastructure, introduction of print media, television, radio,the internet, etc.), and the increasing use of one-to-many participation frameworks such as school classrooms and the mass media. In examining the talk of sojourning Indonesians the book goes on to explore how ideologies about ethnicity are used to establish and maintain convivial social relationswhile in Japan. Maintaining such relationships is not a trivial thing and it is argued that the pursuit of conviviality is an important practice because of its relationship with broader concerns about eking out a living.